Sunday, 16 December 2012

''ASHIDDAU ALAL KUFFAR RUHAMAU BAINAHUM / keras terhadap Kuffar berkasih sayang sesama mereka'' versi Ustaz Vitamin Iman TV9,Danial Zainal Abidin

Safar (صفر) is the second month in the Islamic calendar.
The root of the name, صفر ṣafr, has three basic areas of meaning: 1) whistle, hiss, chirp; 2) be yellow, pale (for humans); 3) to be empty, devoid, vacant. The name of the month likely derives from the color yellow or vacancy.

Islamic Events


NOTA : SEMALAM 16.12.12 JAM 7 am di TV9 alfadhil ustaz Danial sudah hentam Syiah ( refer ) dia kata Syiah  kafirkan semua sahabat Nabi kecuali beberapa orang... dan

Allah dan mereka yang bersamanya keras terhadap orang-orang kafir,kasih sayang terhadap sesama

komentar : untuk makluman alfadhil, syiah tidak bermasalah dengan orang-orang mulia lagi soleh lagi
bertaqwa dan dan dan yang molek-molek belako.tapi syiah punya urusan dan kelua' api dan berasap
dengan orang-orang yang Nabi mulia lagi suci Muhammad s.a.w dah susah payah bawa ugama kemudian
orang-orang ni buat perangai belasah anak cucu Nabi,sembelih anak cucu Nabi,racun bagi mati anak cucu
Nabi..kemudian alfadhil kata orang-orang ni '' berkasih sayang terhadap sesama mereka ''????????????????
sapa yang Islam,sapa yang Kapei ni??? sekarang alfadhil yang pandai lagi bijak lagi banyak vitamin iman
buka buku tulih,cari kitab-kitab tarikh Islam,hadith dan tafsir ...shiah junjung ataih kepala orang yang
''ashiddau alalkuffari ruhamaau bainahum / keras terhadap kuffar berkasih sayang sesama mereka ''   

Q 1 : What does the word Sahaba stand for ? Who qualify to be Sahaba? How many people wereSahaba?

Sahaba in only who was born and living at the time of life of prophet and could be with prophet for a long time. it is usually translated companion which is a good word to understand it. the Arabic word is take from the root meaning of "two thing that are physically with each other" and is used for humans and other thinks. for example Quran uses the term Sahaba for non human objects like tree. Quran uses this word for who is standing under tree and call them the Sahaba of tree. it only means what is with something else or physically near it. it is irrelevant of any rank. currently we by doing good deeds can reach rank of sahaba or even higher than them. because the only criteria for higher ranks in Islam is believe and good deeds and not being born in a time in history. if so God is unjust that made us not born in that time and so could not reach such ranks. there is no verse in Quran saying any one born in a special time of history has a special rank and will go paradise only for being born in a special time. prophet is still alive and see and hear us and we are with prophet also even if not physically. we talk and say Salam to prophet at our prayers everyday and if prophet do not hear us so this salam in prayer is nonsense. in one sentence before final sentence of prayer we say: Assalamu Alayka ayyuha al-nabi wa rahmatullahi wa barakatuh. this is clearly talking prophet and also reply of Salam is wajib and so prophet answers our salam. many of sahaba and Muslims have reported visiting prophet SAWW at sleep dream and solving their problems.
Sahaba has no definition in Quran or Hadith and prophet SAWW did not define it. this words was mostly used after prophet for companions of prophet. although prophet SAWW himself in some cases used this word.
Sahaba are who were with prophet weather believers or not. some of Sahaba were hypocrites. because there are many verses of Quran and hadith proving Allah and prophet knew his hypocrite Sahaba but did not kill or expose them and left them free. only one proof is this hadith:
I said to 'Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat 'Ali)? Is it your personal opinion or something you got from Allah's Messenger (may peace be upon him)? 'Ammar said: We have got nothing from Allah's Messenger (may peace be upon him) which people at large did not get, but Hudhaifa told me that Allah's Apostle (may peace be upon him) had especially told him amongst my Companion, there are twelve hypocrites out of whom eight would not get into Paradise, until a camel would be able to pass through the needle hole. The ulcer would be itself sufficient (to kill) eight. So far as four are concerned, I do not remember what Shu'ba said about them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ قَيْسٍ، قَالَ قُلْتُ لِعَمَّارٍ أَرَأَيْتُمْ صَنِيعَكُمْ هَذَا الَّذِي صَنَعْتُمْ فِي أَمْرِ عَلِيٍّ أَرَأْيًا رَأَيْتُمُوهُ أَوْ شَيْئًا عَهِدَهُ إِلَيْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عَهِدَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً وَلَكِنْ حُذَيْفَةُ أَخْبَرَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ فِي أَصْحَابِي اثْنَا عَشَرَ مُنَافِقًا فِيهِمْ ثَمَانِيَةٌ لاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ثَمَانِيَةٌ مِنْهُمْ تَكْفِيكَهُمُ الدُّبَيْلَةُ وَأَرْبَعَةٌ ‏"‏ ‏.‏ لَمْ أَحْفَظْ مَا قَالَ شُعْبَةُ فِيهِمْ ‏.‏
Also another hadith saying at Judgement day some of my Sahaba want to drink water from Kawthar pool but I reject them like stranger camels are rejected.
"Ashab" and "Sahaba" are from same root and have same meaning. and both are used in Quran. Ashab is used in Quran 70 times and all means physical nearness and being physically together. for example:
وَالَّذِينَ كَفَرُ‌وا وَكَذَّبُوا بِآيَاتِنَا أُولَـئِكَ أَصْحَابُ النَّارِ‌ هُمْ فِيهَا خَالِدُونَ
But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.
Arabic word for people in this verse is Ashab.

Q 2 : Where were stories of sahabah of prophet Muhammad s.a.w recorded and who recorded them?
 A :  They are recorded in many types of books:
  • Islamic History books, some well known Islamic History books are:
  • Sirah books: biography of the Propeht Muhammad (pbuh) and events in his life, some well known Sirah books are:
    • Sirat Ibn Hisham (Biography of the Prophet by Ibn Hisham) سيرة ابن هشام, By Ibn Hisham.
    • Sirat Ibn Katheer سيرة ابن كثير, by Ibn Katheer.
  • Books of Sahabah Figures أعلام الصحابة, which speak about the life of Sahabah, either many of them, or some books speak about the life of a specific one of them, may Allah be pleased with them All. Some Sahabah Figures books I could mention are:
    • Al-Isabah fi tamyiz al-Sahabah الإصابة في تمييز الصحابة(weak translation: Correctness in recognizing the Sahabah) By Ibn Hajar Al-Asqalani.
    • Usd al-ghābah fi ma‘rifat al-ṣaḥābah أسد الغابة في معرفة الصحابة (weak translation: The lions of the Forest - Knowing About the Sahabah) By Ibn Al-Athir.
  • Books of the Study of Narrators تراجم الرجال, which study narrators of Hadiths and how trusty are them, it regards their personal life, and so mention such stories. Some books I could mention are:
    • Tahdhib Al-Tahdhib تهذيب التهذيب by Ibn Hajar Al-Asqalani.
    • Taqrib al-Tahdhib تقريب التهذيب (considered a summary of the previous one) also by Ibn Hajar Al-Asqalani, in fact he has many books in the Study of Narrators.

           and other books related.


Definition of Sahabi (the Prophet's Companion)

The eligibility of Prophet’s Companionship is a controversial issue, due to conditions cited by each scholar, to be met before anyone could be considered as eligible of being the Prophet's Companion. The scholastic views on this issue may be summarized as follows: 

1- The Companion is the one who met the Prophet (peace and blessings be upon him) while believing in him and died as a Muslim.

2- He is the one who stayed with the Prophet (peace and blessings be upon him) for one year upward or accompanied him in one Ghazwah (battle) or more.

3- Companionship is only established through long meeting with the Prophet (peace and blessings be upon him) and the narration of Hadith on his authority.

4- Companionship is established through either of the afore-mentioned two things: long meeting with the Prophet, peace and blessings be upon him, or narrating Hadith from him.

Shedding more light on this issue, the Kuwaiti Encyclopedia of Islamic Jurisprudence states:

“Scholars have differed concerning conditions of establishing the Prophet’s Companionship and those who deserve the title of Sahabah [Companions of the Prophet (peace and blessings be upon him)].

Some scholars say that a Sahabi (Companion) is the one who met the Prophet (peace and blessings of Allah be upon him) while believing in him and died as a Muslim.” Ibn Hajar Al-`Asqalani says on this, “I am inclined to adopt this opinion as the most preferred one. Included in this category are those who had a long or short meeting with him, those who narrated Hadith from him and those who did not. It also involves those who accompanied the Prophet (peace and blessings of be upon him) in a Ghazwah and those who did not, those who saw him even though from a long distance and those who did not due to some obstacles, such as blindness, etc.”

The condition of belief, mentioned above, excludes those who met him while disbelieving in him even if they embraced Islam afterwards unless they met him once again while believing in him. This condition also excludes those who apostatized after accompanying the Prophet (peace and blessings be upon) him and died as apostates.

Is it a condition to have reached the age of puberty when meeting the Prophet (peace and blessings be upon him)? Some scholars made it a condition while others did not.

However, some scholars opine that before conferring the title Sahabi (Companion) on a person he must among those who stayed with the Prophet (peace and blessings be upon him) for one year upward or fought in a Ghazwah or more along with him. This opinion was cited by Sa`id ibn Al-Musayyab (may Allah be pleased with him).

Another opinion is the one stating that the Prophet’s Companionship can only be established through the long period of meeting with the Prophet (peace and blessings be upon him) and the transmission of Hadith on his authority. Others stipulated for sound Companionship to be proven that either one should have long meeting with the Prophet (peace and blessings of Allah be upon him) or to narrate Hadith about him." 


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